Bugles, and thus buglers, have played
an important role in military life for nearly as long as man has been
traversing this old earth. A fascinating use of horns is found in the book of
Joshua, chapter 6, where God instructs the Israelites to circle the city of
Jericho once a day for six days with seven priests carrying seven trumpets
marching before the ark of the Lord while blowing the trumpets. This instrument
is called the yowbel. Throughout the
circling of Jericho the seven priests blew their horns. On the seventh day they
did the same thing, only this time they circled the city seven times before
blowing the horns. Then the command was given to sound the “war shout.” When
the trumpets sounded, the people shouted and the walls of the city collapsed.
Now that’s cool!
Ancient horns were usually made from
the horn of animals, such as the shofar, used in Jewish religious rites which
are still used today. Another horn used back in antiquity was the conch shell,
salvaged from some denizen of the sea, and is used throughout many regions of
the world for reasons that range from a calling of the gods (in Fiji the horn
is called davui) to a conch shell
being used to spur on Tongan football players. In the Far East it is used
extensively in Buddhist ceremonies. The taqowa‘ was a
Jewish military trumpet which is mentioned in Ezekiel 7:14.
In the western world, the trumpet
has become the instrument of choice primarily because of its shrill,
penetrating sound that immediately grabs the attention of those nearby. However,
the North Korean army made good use of trumpets during the Korean War. Just
prior to an attack, North Korean soldiers would loudly blow trumpets creating a
strident sound, accompanied by the clanging of gongs. This had a demoralizing
effect on United Nations and American troops. So much so that many soldiers ran
away in a frenzied state upon hearing the discordant sounds of the trumpets and
gongs.
But it is the Civil War that once
again attracts me, where the bugle played a critical part of daily life for the
soldiers of both the northern Yankees and the southern Rebels. The bugler
introduced an additional layer of orderliness and discipline in the lives of
these warriors. They quickly learned to develop an ear which enabled them to
discern the different bugle calls.
The first order of the day was the
bugle-call known as the Assembly of
Buglers. It was sounded at 5:00 AM, or during the winter months, 6:00 AM.
This was preparatory for Reveille, whereupon the men would grumble and grouse
as they rolled out of their blankets, preparing for the start of a new day.
Some disgruntled soldier might call out, “Put
the bugler in the guardhouse!”
The next call by the bugler was Assembly. The men would fall into
formation where roll-call would be taken.
Following this bit of administrative necessity, the next sound of the
bugle was, Stable Call. The soldiers
(cavalry and artillery units) brushed their horses with curry-combs, while
their mounts enjoyed their feed-bag. The next call was Breakfast Call. It is at this time in the morning that the troops
had their chance to eat their first meal of the day. Next came Sick Call at 8:00 AM followed by Fatigue Call, which meant the troops
“policed” the area – that is to say they walked about looking for stray debris
which made the area unfit. This also included chopping firewood and filling
water barrels and various other necessities of camp life.
Throughout the day various bugle
calls would be sounded by the bugler, such as Drill Call, a monotonous, mundane repetition of military maneuvers
intended to bring about quick, smooth responses by soldiers particularly when
battle with the enemy was imminent. The next call was Boots and Saddles (again for cavalry and artillery). Although this
call was originally intended as a time for practiced precision, later, during
times of war, it was used to prepare men to be ready for engaging the enemy. Dinner Call came at noon, and in the
hearts and minds of the men, it never came too soon.
Shortly before 6:00 PM the bugler
blew Assembly followed by Retreat, where a roll-call was once
again taken. This roll-call was followed by the bugle call Dress Parade of the infantry. The men stood in formation, having to
endure more administrative clap-trap. This was followed by some lecturer,
pontificating on whatever his supposed area of expertise was. The next call was
Assembly of Guard, which consisted of
those soldiers selected for guard duty, protecting the camp while their fellows
slept.
At 8:30 PM the final call for Assembly was sounded where one last
roll-call was made before the men were dismissed to their stockade Sibley
tents. This last gathering is known as Tattoo.
At 9:00 PM the bugler would blow Taps
to end the day.
In many of these bugle calls a
drummer might be used as well. And other calls were used when engaging in
combat. But the bugle and the bugler have become an historical fixture in the
annals of our American military.
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